In this installment of OG History, writer Jenn M. Jackson explores the radical nature of Martin Luther King Jr., whose legacy, she says, was whitewashed over time.
Dr. Martin Luther King Jr.’s assassination, fifty years ago this April, marked a blow to the struggle for racial equality from which the nation has still not healed. In an essay published in Esquire in April 1972, James Baldwin reflected on attending the funeral, and how King’s death signaled the end of civility for the civil-rights movement. At turns heartbreaking and hopeful, Baldwin’s words are as powerful—and urgent—as ever.
Source: The Shot That Echoes Still
Author-academic Robert Jensen, another one of my heroes, talks about his views on feminism, politics and sex-based industries with Scroll.in.
From my hero Jackson Katz’s appearance on CBS This Morning ( Click to see video ) :
| The #MeToo movement is not only bringing the issue of sexual harassment to light, but also highlighting what role men have in the discussion. For decades, author and educator Jackson Katz has called on men to set the tone and speak out. Katz, founder and president of MVP Strategies who provides sexual harassment and violence training for several sports teams and the military, joins “CBS This Morning” to discuss why violence against women is a men’s issue, what men can do to change the social norms of male culture, and why it’s crucial for men to speak up.
Great post from Heather Timmons for Quartz about our current emperor with no clothes – Donald Trump.
Not so long ago, there was an Emperor so exceedingly fond of attention that he spent all his time making his subjects focus on him. He cared nothing about reviewing his soldiers, going to the theater, or going for a ride in his carriage, except to show off. He had a remark for every hour…
I posted this brilliant January 5th, 2018 Op-Ed piece from Carol Cohn for The New York Times in its entirety below :
President Trump makes the job of a feminist security analyst almost too easy. No subtle teasing out of subtexts required with this guy.
Something seemed to click for people across the political spectrum this week, even among those least inclined to see the world through a gendered lens: When Mr. Trump tweeted, “I too have a Nuclear Button, but it is a much bigger & more powerful one than his, and my Button works!” the nuclear saber-rattling at Kim Jong-un of North Korea sounded a lot like, well, penis-measuring.
Sad. But significant? From most commentators, the response has been an eye-rolling dismissal of Mr. Trump’s tweet as “juvenile” — yet one more impulsive, impolitic, dangerous and unpresidential act by a president like no other. But methinks not only that the president doth protest too much about his “Nuclear Button,” but also that many commentators are still missing the point. This is not simply a trivial, if embarrassing, sideshow.
Ideas about masculinity and femininity matter in international politics, in national security and in nuclear strategic thinking. Mr. Trump — with his fragile ego and his particularly obsessive concern with his reputation for manliness — may have brought these dynamics to the surface, but they have been there all along, if in less crude and lurid ways.
I started thinking about this over three decades ago, when I was working among civilian nuclear strategists, war planners, weapons scientists and arms controllers. What struck me was how removed they were from the human realities behind the weapons they discussed. This distancing occurred in part through a professional discourse characterized by stunningly abstract and euphemistic language — and in part through a set of lively sexual metaphors.
The human bodies evoked were not those of the victims; instead, there were conversations about vertical erector launchers, thrust-to-weight ratios, soft lay downs, deep penetration and the comparative advantages of protracted versus spasm attacks — or what one military adviser to the National Security Council called “releasing 70 to 80 percent of our megatonnage in one orgasmic whump.”
But it quickly became clear that the role of gender in national security discourse went deeper than not-so-subtle metaphors. Even more disturbing was how it shaped what could be said, or even thought, within the confines of these male-dominated spaces. “What are you, some kind of wimp?” was an insult readily lobbed at anyone who urged restraint in responding to a provocation or attack. Discussion of whether political leaders “had the stones for war” suggested that the desire to solve a conflict through nonmilitary measures would mean you were less than fully manly. During the Cuban missile crisis, when Assistant Secretary of Defense Paul Nitze disparaged some of President John F. Kennedy’s more cautious decisions by calling him a “pantywaist,” he made it clear that anyone who let himself be governed by fear of setting off a nuclear war was a sissy.
Overt impugning of masculinity is still only the most surface level at which ideas about gender play out in strategic thinking. They work in deeper, more subtle ways too. The culturally pervasive associations of masculinity with dispassion, distance, abstraction, toughness and risk-taking, and of femininity with emotion, empathy, bodily vulnerability, fear and caution, are embedded within the professional discourse.
And there they function to make some kinds of ideas seem self-evidently “realist,” hard-nosed and rational, and others patently inadmissible, self-evidently inappropriate. (One white male physicist told me that he and colleagues were once modeling a limited nuclear attack when he suddenly voiced dismay that they were talking so casually about “only 30 million” immediate deaths. “It was awful — I felt like a woman,” he said.)
In other words, embedded ideas about gender in nuclear strategic discourse go beyond questions of whether a button is more than just a button. They act as a deterrent to more holistic, and therefore truly realistic, thinking about nuclear weapons and the holocaust that would result from their use.
Mainstream national security analysts have been reluctant to think seriously — or at all — about the ways that ideas about gender shape national security. So if Mr. Trump’s disparagement of Mr. Kim’s manhood somehow does not wind up bringing us yet closer to war with North Korea, then perhaps he has in one sense done us a favor. He has made it glaringly evident that while the literal button or penis size of Mr. Trump or Mr. Kim matters not at all, their need for the world to believe that they are manly men does.
What we now need to remember is that Mr. Trump is, in this respect, not an exception. Yes, the fear of being perceived as unmanly may be closer to the surface in Mr. Trump. And it may drive his statements and actions in ways less leavened by cognitive capacity and attention span, or by empathy and the ability to imagine the impact of one’s actions on others, or by intelligence or prudence.
But this is not about individual men or women. Ideas about masculinity and femininity already distort the ways we think about international politics and national security. And they matter. They mattered before Mr. Trump, they matter now, and they will matter after Mr. Trump, if he is somehow kept under control and there is an after. Most national security analysts, from the academy to the mass media to the executive branch, have ignored this reality for too long, to all of our peril.
Carol Cohn is the director of the Consortium on Gender, Security and Human Rights at the University of Massachusetts Boston.